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ALCIBIADES I Page: 16
SOCRATES: Nor about divination?
ALCIBIADES: No.
SOCRATES: About that again the diviner will advise better than you will?
ALCIBIADES: True.
SOCRATES: Whether he be little or great, good or ill-looking, noble or
ignoble--makes no difference.
ALCIBIADES: Certainly not.
SOCRATES: A man is a good adviser about anything, not because he has
riches, but because he has knowledge?
ALCIBIADES: Assuredly.
SOCRATES: Whether their counsellor is rich or poor, is not a matter which
will make any difference to the Athenians when they are deliberating about
the health of the citizens; they only require that he should be a
physician.
ALCIBIADES: Of course.
SOCRATES: Then what will be the subject of deliberation about which you
will be justified in getting up and advising them?
ALCIBIADES: About their own concerns, Socrates.
SOCRATES: You mean about shipbuilding, for example, when the question is
what sort of ships they ought to build?
ALCIBIADES: No, I should not advise them about that.
SOCRATES: I suppose, because you do not understand shipbuilding:--is that
the reason?
ALCIBIADES: It is.
SOCRATES: Then about what concerns of theirs will you advise them?
ALCIBIADES: About war, Socrates, or about peace, or about any other
concerns of the state.
SOCRATES: You mean, when they deliberate with whom they ought to make
peace, and with whom they ought to go to war, and in what manner?
ALCIBIADES: Yes.
SOCRATES: And they ought to go to war with those against whom it is better
to go to war?
ALCIBIADES: Yes.
SOCRATES: And when it is better?
ALCIBIADES: Certainly.
SOCRATES: And for as long a time as is better?
ALCIBIADES: Yes.
SOCRATES: But suppose the Athenians to deliberate with whom they ought to
close in wrestling, and whom they should grasp by the hand, would you, or
the master of gymnastics, be a better adviser of them?
ALCIBIADES: Clearly, the master of gymnastics.
SOCRATES: And can you tell me on what grounds the master of gymnastics
would decide, with whom they ought or ought not to close, and when and how?
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