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ALCIBIADES I Page: 30
shown, you are not only ignorant of the greatest matters, but being
ignorant you fancy that you know them?
ALCIBIADES: I fear that you are right.
SOCRATES: And now see what has happened to you, Alcibiades! I hardly like
to speak of your evil case, but as we are alone I will: My good friend,
you are wedded to ignorance of the most disgraceful kind, and of this you
are convicted, not by me, but out of your own mouth and by your own
argument; wherefore also you rush into politics before you are educated.
Neither is your case to be deemed singular. For I might say the same of
almost all our statesmen, with the exception, perhaps of your guardian,
Pericles.
ALCIBIADES: Yes, Socrates; and Pericles is said not to have got his wisdom
by the light of nature, but to have associated with several of the
philosophers; with Pythocleides, for example, and with Anaxagoras, and now
in advanced life with Damon, in the hope of gaining wisdom.
SOCRATES: Very good; but did you ever know a man wise in anything who was
unable to impart his particular wisdom? For example, he who taught you
letters was not only wise, but he made you and any others whom he liked
wise.
ALCIBIADES: Yes.
SOCRATES: And you, whom he taught, can do the same?
ALCIBIADES: True.
SOCRATES: And in like manner the harper and gymnastic-master?
ALCIBIADES: Certainly.
SOCRATES: When a person is enabled to impart knowledge to another, he
thereby gives an excellent proof of his own understanding of any matter.
ALCIBIADES: I agree.
SOCRATES: Well, and did Pericles make any one wise; did he begin by making
his sons wise?
ALCIBIADES: But, Socrates, if the two sons of Pericles were simpletons,
what has that to do with the matter?
SOCRATES: Well, but did he make your brother, Cleinias, wise?
ALCIBIADES: Cleinias is a madman; there is no use in talking of him.
SOCRATES: But if Cleinias is a madman and the two sons of Pericles were
simpletons, what reason can be given why he neglects you, and lets you be
as you are?
ALCIBIADES: I believe that I am to blame for not listening to him.
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