ALCIBIADES II
Page: 6

Hellenes and all the barbarians in exchange for your life?

ALCIBIADES: Certainly not: for then what use could I make of them?

SOCRATES: And would you accept them if you were likely to use them to a
bad and mischievous end?

ALCIBIADES: I would not.

SOCRATES: You see that it is not safe for a man either rashly to accept
whatever is offered him, or himself to request a thing, if he is likely to
suffer thereby or immediately to lose his life. And yet we could tell of
many who, having long desired and diligently laboured to obtain a tyranny,
thinking that thus they would procure an advantage, have nevertheless
fallen victims to designing enemies. You must have heard of what happened
only the other day, how Archelaus of Macedonia was slain by his beloved
(compare Aristotle, Pol.), whose love for the tyranny was not less than
that of Archelaus for him. The tyrannicide expected by his crime to become
tyrant and afterwards to have a happy life; but when he had held the
tyranny three or four days, he was in his turn conspired against and slain.
Or look at certain of our own citizens,--and of their actions we have been
not hearers, but eyewitnesses,--who have desired to obtain military
command: of those who have gained their object, some are even to this day
exiles from the city, while others have lost their lives. And even they
who seem to have fared best, have not only gone through many perils and
terrors during their office, but after their return home they have been
beset by informers worse than they once were by their foes, insomuch that
several of them have wished that they had remained in a private station
rather than have had the glories of command. If, indeed, such perils and
terrors were of profit to the commonwealth, there would be reason in
undergoing them; but the very contrary is the case. Again, you will find
persons who have prayed for offspring, and when their prayers were heard,
have fallen into the greatest pains and sufferings. For some have begotten
children who were utterly bad, and have therefore passed all their days in
misery, while the parents of good children have undergone the misfortune of