ALCIBIADES II
Page: 14

the fault has not been due to their prayer. For surely, as I conceive, the
Gods have power either to grant our requests, or to send us the contrary of
what we ask.

And now I will relate to you a story which I have heard from certain of our
elders. It chanced that when the Athenians and Lacedaemonians were at war,
our city lost every battle by land and sea and never gained a victory. The
Athenians being annoyed and perplexed how to find a remedy for their
troubles, decided to send and enquire at the shrine of Ammon. Their envoys
were also to ask, 'Why the Gods always granted the victory to the
Lacedaemonians?' 'We,' (they were to say,) 'offer them more and finer
sacrifices than any other Hellenic state, and adorn their temples with
gifts, as nobody else does; moreover, we make the most solemn and costly
processions to them every year, and spend more money in their service than
all the rest of the Hellenes put together. But the Lacedaemonians take no
thought of such matters, and pay so little respect to the Gods that they
have a habit of sacrificing blemished animals to them, and in various ways
are less zealous than we are, although their wealth is quite equal to
ours.' When they had thus spoken, and had made their request to know what
remedy they could find against the evils which troubled them, the prophet
made no direct answer,--clearly because he was not allowed by the God to do
so;--but he summoned them to him and said: 'Thus saith Ammon to the
Athenians: "The silent worship of the Lacedaemonians pleaseth me better
than all the offerings of the other Hellenes."' Such were the words of the
God, and nothing more. He seems to have meant by 'silent worship' the
prayer of the Lacedaemonians, which is indeed widely different from the
usual requests of the Hellenes. For they either bring to the altar bulls
with gilded horns or make offerings to the Gods, and beg at random for what
they need, good or bad. When, therefore, the Gods hear them using words of
ill omen they reject these costly processions and sacrifices of theirs.
And we ought, I think, to be very careful and consider well what we should