This service is brought to you today by:
tomar leds / custom graphics / led truck lights / ford truck / custom rubber product / line of fire / reflective mud flaps / dewalt cordless tools / Ford Truck Fan / Public Safety Equipment




ALCIBIADES II
Page: 15

say and what leave unsaid. Homer, too, will furnish us with similar
stories. For he tells us how the Trojans in making their encampment,

'Offered up whole hecatombs to the immortals,'

and how the 'sweet savour' was borne 'to the heavens by the winds;

'But the blessed Gods were averse and received it not.
For exceedingly did they hate the holy Ilium,
Both Priam and the people of the spear-skilled king.'

So that it was in vain for them to sacrifice and offer gifts, seeing that
they were hateful to the Gods, who are not, like vile usurers, to be gained
over by bribes. And it is foolish for us to boast that we are superior to
the Lacedaemonians by reason of our much worship. The idea is
inconceivable that the Gods have regard, not to the justice and purity of
our souls, but to costly processions and sacrifices, which men may
celebrate year after year, although they have committed innumerable crimes
against the Gods or against their fellow-men or the state. For the Gods,
as Ammon and his prophet declare, are no receivers of gifts, and they scorn
such unworthy service. Wherefore also it would seem that wisdom and
justice are especially honoured both by the Gods and by men of sense; and
they are the wisest and most just who know how to speak and act towards
Gods and men. But I should like to hear what your opinion is about these
matters.

ALCIBIADES: I agree, Socrates, with you and with the God, whom, indeed, it
would be unbecoming for me to oppose.

SOCRATES: Do you not remember saying that you were in great perplexity,
lest perchance you should ask for evil, supposing that you were asking for
good?

ALCIBIADES: I do.

SOCRATES: You see, then, that there is a risk in your approaching the God
in prayer, lest haply he should refuse your sacrifice when he hears the
blasphemy which you utter, and make you partake of other evils as well.
The wisest plan, therefore, seems to me that you should keep silence; for
your 'highmindedness'--to use the mildest term which men apply to folly--
will most likely prevent you from using the prayer of the Lacedaemonians.
You had better wait until we find out how we should behave towards the Gods
Go To Page:
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16





Home