APOLOGY
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that there is hardly a person present who would not have talked better
about their poetry than they did themselves. Then I knew that not by
wisdom do poets write poetry, but by a sort of genius and inspiration; they
are like diviners or soothsayers who also say many fine things, but do not
understand the meaning of them. The poets appeared to me to be much in the
same case; and I further observed that upon the strength of their poetry
they believed themselves to be the wisest of men in other things in which
they were not wise. So I departed, conceiving myself to be superior to
them for the same reason that I was superior to the politicians.

At last I went to the artisans. I was conscious that I knew nothing at
all, as I may say, and I was sure that they knew many fine things; and here
I was not mistaken, for they did know many things of which I was ignorant,
and in this they certainly were wiser than I was. But I observed that even
the good artisans fell into the same error as the poets;--because they were
good workmen they thought that they also knew all sorts of high matters,
and this defect in them overshadowed their wisdom; and therefore I asked
myself on behalf of the oracle, whether I would like to be as I was,
neither having their knowledge nor their ignorance, or like them in both;
and I made answer to myself and to the oracle that I was better off as I
was.

This inquisition has led to my having many enemies of the worst and most
dangerous kind, and has given occasion also to many calumnies. And I am
called wise, for my hearers always imagine that I myself possess the wisdom
which I find wanting in others: but the truth is, O men of Athens, that
God only is wise; and by his answer he intends to show that the wisdom of
men is worth little or nothing; he is not speaking of Socrates, he is only
using my name by way of illustration, as if he said, He, O men, is the
wisest, who, like Socrates, knows that his wisdom is in truth worth
nothing. And so I go about the world, obedient to the god, and search and
make enquiry into the wisdom of any one, whether citizen or stranger, who
appears to be wise; and if he is not wise, then in vindication of the