APOLOGY
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had led a public life, supposing that like a good man I had always
maintained the right and had made justice, as I ought, the first thing? No
indeed, men of Athens, neither I nor any other man. But I have been always
the same in all my actions, public as well as private, and never have I
yielded any base compliance to those who are slanderously termed my
disciples, or to any other. Not that I have any regular disciples. But if
any one likes to come and hear me while I am pursuing my mission, whether
he be young or old, he is not excluded. Nor do I converse only with those
who pay; but any one, whether he be rich or poor, may ask and answer me and
listen to my words; and whether he turns out to be a bad man or a good one,
neither result can be justly imputed to me; for I never taught or professed
to teach him anything. And if any one says that he has ever learned or
heard anything from me in private which all the world has not heard, let me
tell you that he is lying.

But I shall be asked, Why do people delight in continually conversing with
you? I have told you already, Athenians, the whole truth about this
matter: they like to hear the cross-examination of the pretenders to
wisdom; there is amusement in it. Now this duty of cross-examining other
men has been imposed upon me by God; and has been signified to me by
oracles, visions, and in every way in which the will of divine power was
ever intimated to any one. This is true, O Athenians, or, if not true,
would be soon refuted. If I am or have been corrupting the youth, those of
them who are now grown up and have become sensible that I gave them bad
advice in the days of their youth should come forward as accusers, and take
their revenge; or if they do not like to come themselves, some of their
relatives, fathers, brothers, or other kinsmen, should say what evil their
families have suffered at my hands. Now is their time. Many of them I see
in the court. There is Crito, who is of the same age and of the same deme
with myself, and there is Critobulus his son, whom I also see. Then again
there is Lysanias of Sphettus, who is the father of Aeschines--he is