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MENO
Page: 45

being inscribed in the circle':--that is a geometrical hypothesis. And we
too, as we know not the nature and qualities of virtue, must ask, whether
virtue is or is not taught, under a hypothesis: as thus, if virtue is of
such a class of mental goods, will it be taught or not? Let the first
hypothesis be that virtue is or is not knowledge,--in that case will it be
taught or not? or, as we were just now saying, 'remembered'? For there is
no use in disputing about the name. But is virtue taught or not? or
rather, does not every one see that knowledge alone is taught?

MENO: I agree.

SOCRATES: Then if virtue is knowledge, virtue will be taught?

MENO: Certainly.

SOCRATES: Then now we have made a quick end of this question: if virtue
is of such a nature, it will be taught; and if not, not?

MENO: Certainly.

SOCRATES: The next question is, whether virtue is knowledge or of another
species?

MENO: Yes, that appears to be the question which comes next in order.

SOCRATES: Do we not say that virtue is a good?--This is a hypothesis which
is not set aside.

MENO: Certainly.

SOCRATES: Now, if there be any sort of good which is distinct from
knowledge, virtue may be that good; but if knowledge embraces all good,
then we shall be right in thinking that virtue is knowledge?

MENO: True.

SOCRATES: And virtue makes us good?

MENO: Yes.

SOCRATES: And if we are good, then we are profitable; for all good things
are profitable?

MENO: Yes.

SOCRATES: Then virtue is profitable?

MENO: That is the only inference.

SOCRATES: Then now let us see what are the things which severally profit
us. Health and strength, and beauty and wealth--these, and the like of
these, we call profitable?

MENO: True.

SOCRATES: And yet these things may also sometimes do us harm: would you
not think so?

MENO: Yes.

SOCRATES: And what is the guiding principle which makes them profitable or
the reverse? Are they not profitable when they are rightly used, and
hurtful when they are not rightly used?

MENO: Certainly.

SOCRATES: Next, let us consider the goods of the soul: they are
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